SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

  Sunday, March 30, 2025

 Τext which has been shared 

HIERARCHICAL PREPARATION AT THE WESAK FESTIVAL

 Continuing from the book "Externalisation of the Hierarchy", A.A.Bailey

April-May 1946

I have delayed writing my usual Wesak message until this late date because of a certain event in the Hierarchy which was maturing and which necessitated my entire attention. This event was connected with the Wesak Festival and involved among other matters the formation of a new Ashram in which the Wisdom aspect would be of particular importance and not the Love aspect; this Ashram would also be related in a peculiar manner to the Buddha. It had to be formed at this time in order to be the recipient, and then the custodian, of certain "endowments" which the Buddha will bring at the time of the May Full Moon. The endowments concern the will-to-good of the Lord of the World, the Ancient of Days, though they do not concern goodwill as you understand that phrase. This Ashram, when duly formed and established, will enable the Members of the Hierarchy to respond to this aspect of the divine Purpose—the Purpose which as you know lies behind and implements the Plan; this Ashram, related to the Buddha, will be specifically under the close supervision of the Christ, and also of the Lord of Civilisation—at this time the Master R. They are the only two Members of the Hierarchy able to register the divine Purpose (in regard to its immediate objectives) in such a manner that the entire Hierarchy can be informed and can then work unitedly and intelligently at its implementation. More than this I may not tell you about this particular hierarchical move, affecting as it does both Shamballa and the Hierarchy.

This Wesak Festival is of supreme importance because it is the first Festival since the war ended, because it takes place at a time when a definite orientation of the Hierarchy will take place, and because a fresh tide of spiritual impulse and directed second ray energy will flood the entire Hierarchy; the work, therefore, to be done by the Hierarchy will be far more effective. This you may anticipate and upon this you can count. [Page 542]

But—as you may well have surmised—it is the Full Moon of June which is (this year) the season of prime and outstanding importance; it is in many ways easier for Western believers and esotericists to tune in and participate in the activities of the Hierarchy when closely connected with the Christ than it is in those related to the Buddha. The main intention in these early stages of keeping the Eastern Festival of Wesak is to familiarise the Western world with the fact of the presence of the Buddha and with His activities in connection with humanity. Such great progress has, however, taken place in the spiritual development of humanity that the Buddha need no longer continue with His task unless He so desires—and then only for a period of years, known to Him and the Lord of the World. He could cease His annual contact with the Hierarchy at this time, if He so chose, owing to the direct contact now established between the Hierarchy and Shamballa. This, however, He does not immediately choose to do. For a few decades longer He will cooperate with the Christ in widening the channel of contact between Shamballa, the Hierarchy and Humanity. After that, He will "proceed to His Own place" in the solar Hierarchy and will no longer visit the Himalayas annually, as has been His custom for so many centuries. The Eastern Festival of Wesak (Vaisaka) and the Christian day of remembrance, Good Friday, will fade out of the consciousness of humanity in due time; they are both festivals related to aspects of the first Ray of Power or Will. The abolition of the fear of death and the establishment of a close relation of the Hierarchy with Shamballa will render obsolete these ancient ceremonial rites.

In this message I would like to consider with you primarily the Festival of the Christ, held at the time of the Full Moon of June, and the work of the Christ as He prepares Himself for the fulfilment of His true mission on Earth. The Christian Church has so distorted that mission and ruthlessly perverted the intention for which He originally manifested that a consideration of that mission is deeply needed and should be revolutionary in its effects. Starting [Page 543] with St. Paul, the theologians interpreted His words in such a manner that they served to bridge the gap between the spiritual future of the world and the Jewish dispensation which should have been passing out. So effective has been their work that the teachings of the loving, simple Son of God have been largely ignored; the failure of Christianity can be traced to its Jewish background (emphasised by St. Paul), which made it full of propaganda instead of loving action, which taught the blood sacrifice instead of loving service, and which emphasised the existence of a wrathful God, needing to be placated by death, and which embodied the threats of the Old Testament Jehovah in the Christian teaching of hell fire.

This situation is one which the Christ is seeking to alter; it has been in preparation for His instituting a new and more correct presentation of divine truth that I have sought—with love and understanding—to point out the faults of the world religions, with their obsolete theologies and their lack of love, and to indicate the evils of Judaism. The present world faiths must return to their early simplicity, and orthodox Judaism, with its deep-seated hate, must slowly disappear; all must be changed in preparation for the revelation which Christ will bring.

The first things which the Christ will do, beginning with this full Moon of June, will be to prepare all people everywhere (if possible through their regenerated, religious institutions) for the revelation for which all humanity waits.

It is this revelation which lies behind all the activities which now engross the attention of the Hierarchy. There have been many revelations of divine purpose down the ages, each of which uniquely altered the point of view and the pattern of living for men everywhere. There was the ancient revelation, given through the people of India, as to the existence of the Self and the Not-Self—a revelation which is now coming to have meaning through the teaching of modern psychology; there was the revelation of the Ten Commandments, given through the Jews and—because of the negativity shown then and today by the Jews—given [Page 544] in a negative and not a positive form. The Christ endeavoured to offset and bring to an end the need for the Ten Commandments, by giving us the eleventh commandment; this, if kept, would entail the keeping of all the others. There was the revelation which Christ Himself gave, summing it up for us in His life of service, in the love which He preached and in His constant repudiation of theological Judaism (the Sadducees and the Pharisees). This difficulty with Judaism still persists and is symbolised for us in the failure to recognise the Messiah when He came to them in their own country and let it be known that He came to the whole world and not to the Jews alone.

For this new revelation the Christ is preparing as are all the members of the Hierarchy, from the highest Chohan down to the humblest accepted disciple; it is for this that all the ashrams are getting ready; it is for this also that (in a weak and feeble manner) Christian people, those of the other world faiths, and spiritually minded people are likewise preparing.

Therefore, we have isolated (if I may use such a word) three activities to which the Christ is at this time dedicated:

1. The reorganisation of the world religions—if in any way possible—so that their out-of-date theologies, their narrow-minded emphasis and their ridiculous belief that they know what is in the Mind of God may be offset, in order that the churches may eventually be the recipients of spiritual inspiration.

2. The gradual dissolution—again if in any way possible—of the orthodox Jewish faith, with its obsolete teaching, its separative emphasis, its hatred of the Gentiles and its failure to recognise the Christ. In saying this I do not fail to recognise those Jews throughout the world who acknowledge the evils and who are not orthodox in their thinking; they belong to the aristocracy of spiritual belief to which the Hierarchy itself belongs. [Page 545]

3. Preparation for a revelation which will inaugurate the new era and set the note for the new world religion.

To these three efforts of the Hierarchy, superintended by the Christ, another two must be added, of perhaps even greater importance. The first one is the reaction of the Hierarchy itself to the new relationship established between It and Shamballa and to that new, direct and potent channel which has lately been induced by the efforts of the Hierarchy and human invocativeness. The second activity is one leading towards a much closer relation between the Hierarchy and Humanity; this will lead eventually to the externalisation of certain of the Ashrams, and later to the appearance of the Hierarchy on earth, bringing the new revelation.

 (The Externalisation of the Hierarchy, pp. 541-545)

 TΣOXAN- ΜΑSTER MORYA

LEADER OF ALL SCHOOLS OF ESOTERICISM

 DAY OF MASTER MORYA

 March 24

 

The day of March 24 will be My Day

And the day of the beginning of events.

Let this Day be dedicated to Me

Gather together on this day.

Some time in peace and silence

UNITE YOUR THOUGHTS WITH MINE AND FOR ME

                    (Message transmitted on 24/3/1923 to Elena & Nikolaos Rerich)

 

«Έτσι, με βάση την αρχή του Πυρός ο κόσμος αναγεννάται. Το πυρ των κέντρων, το πυρ του πνεύματος, το πυρ της καρδιάς, το πυρ της επίτευξης, το πυρ της Ιεραρχίας, το πυρ της Υπηρεσίας – αυτά αποτελούν τις αρχές του Νέου Κόσμου. Τα αναμεμειγμένα τόξα των συνειδήσεων δημιουργούν έτσι την Ανώτερη Θέληση. Αληθινά, το μεγάλο Λάβαρο της Ειρήνης θα καλύψει ολόκληρο τον κόσμο. Αληθινά, είναι μια μεγάλη στιγμή, η ώρα των μεγάλων εκπληρώσεων. Έτσι ο χρόνος  της μεγάλης δράσης πλησιάζει.»

 (Άγκνι Γιόγκα, Ιεραρχία: 375)

  SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

­DISTANCE GROUP MEDITATION 

– EVERY SUNDAY AT 20.30 – 

 for invoking Soul Ray of Greece, Nations and One Humanity

  Sunday, Μarch 16, 2025

Pre-meditation talk by the sister X.K.

In Connection with the Council Chamber of Sanat Kumara,

 the Lord of the World

From the book Externalisation of the Hierarchy, 

Chapter: Stages in the Externalisation of the Hierarchy  - Continue

As this subject concerns one of the seven goals towards which the Masters aim after They have attained the fifth initiation, it will be obvious to you that there is little that I can say about it. One of the seven Paths for which the Way of the Higher Evolution prepares the senior initiates is the Path of Earth Service. This Path, as you know, keeps the Masters attached to service in the three worlds for a period much longer than the average. It involves tremendous sacrifice. [Page 532] Just as the disciple has to live a dual life, with one part of his reflective nature and awareness centred in the life of the Hierarchy and the other part of his mental responsiveness equally centred on life in the three worlds, and this simultaneously, so the Master, when He chooses this Path, forms a constituent part of the Council Chamber of the Lord of the World and at the same time works consciously in the three worlds, via the Hierarchy (of which He remains also a part), and with the human and subhuman kingdoms in nature. As evolution proceeds, He will work increasingly via humanity because humanity will be shouldering its responsibilities as the Macrocosm of the lesser microcosm. … …

Only certain further generalisations are here possible, some of which are already known to you because they are so broad that their inclusions and implications are obvious. This, for instance, concerns the "centre where the Will of God is known". Here at Shamballa work Those Who have unified Their personality will and Their spiritual will with the universal will, and such a unification inevitably brings knowledge. It is, however, not knowledge as you understand it. It is a blend of wisdom based on knowledge, understanding based on intuitive perception, and identification based on alignment, esoterically comprehended. For this peculiar condition or awareness we have no word in any language, and only the utilisation (the trained utilisation) of the abstract mind can possibly convey to you even an embryonic factual conception. But that type of imaginative conception will become more common during the next two centuries, and my words here will therefore serve an ultimate purpose. Those Who form the Council Chamber of the Great Lord are under no misapprehension as to His will because They [Page 533] see it whole. Paul, the initiate, hints at this when writing one of the Epistles; he is in touch then with certain Members of the Hierarchy and is concerned with the theme of Love, which is the fundamental hierarchical theme and motive. He says to Them: "Now we see through a glass darkly, but then face to face; now we know in part, but then shall we know even as we are known." He there points towards the future progress of the Hierarchy—a progress which remains as yet only a vague promise, lacking form and shape. But he wrote for initiates to whom love was a growing, vital concern, and to whom love and its practice meant light and the basic motif of all living, divine activity. It is not possible to reveal the will of God and the motivating Purpose of His manifesting Self, except to Those Who have demonstrated perfected love and Who register no sense of disunion or the faintest reaction to separateness.

At Shamballa, the Great Lives Who function there not only see manifestation whole and apart from all the limitations of time, but They feel all the major evolutionary impulses which are bringing the developing world into line with the divine Will. They embody those impulses not in terms of progressive movement, but in terms of one great divine and spiritual reaction. This idea can perhaps be best understood by you in terms of the Eternal AUM which is the symbol of the Eternal NOW. You have been told, and it has been demonstrated, that the AUM is composed of one major Sound, three minor sounds, and seven subsidiary vibratory tones. So it is with the Will of God which is embodied and held in synthesis by the Members of the Council Chamber.  … …

Shamballa, as it constitutes the synthesis of understanding where our Earth is concerned, is also the centre where the highest Will of the Solar Logos is imposed upon the Will of our planetary Logos, Who is, as you know, only a centre in His greater body of manifestation. With this item of information you can have no possible concern; the Masters Themselves are only learning the Will of the planetary Logos; the objective of effort in Shamballa is, however, the apprehension of solar Purpose, the Plan of which is working out on the highest levels of our planetary system, just as the Will, Purpose and Plan of Shamballa work out on the three lowest levels of our planetary system. Again, this item of information serves only to indicate hierarchical objectives, and those objectives extend away from time and space into the Mind of God Himself.

There are certain synonyms which here may serve to develop your synthetic thinking and so bring in a definite measure of enlightenment.

SHAMBALLA      HIERARCHY                HUMANITY

Synthesis                Unity                         Separation

Will                           Purpose                   Plan      

Life                            Soul                        Appearance       

Spirit                         Consciousness       Substance

Livingness                Organism                Organisation     

Apprehension           Polarisation             Focus of Activity              

Power                       Momentum              Action  

Energy                      Distribution              Forces  

Direction                   Transmission           Reception          

Head                         Heart                       Throat

… …

This problem of the apparently impenetrable darkness of intention as grasped by Shamballa, of meaning, of inscrutability, of a spiritual imperviousness which holds, in spite of all fluctuations in the three worlds of human evolution and the remaining two of superhuman unfoldment, provides a situation to which the Hierarchy has to make adjustment through alignment. You are, in your small way, making your adjustment to the Hierarchy through a steady construction of the antahkarana, and in so doing are aiding in the construction of the antahkarana which unites Humanity and the Hierarchy—the first few strands of which were established through the sacrifices of certain of the Sons of God when the Hierarchy was founded on Earth. Today, the Hierarchy is working at the establishing of the linking strands between Itself and Shamballa, and good progress has already been made. It might be said here that for the past seven hundred years the chain of Hierarchy has been complete; by this I mean that the planetary rainbow bridge uniting the three major centres has existed. The task ahead of all these three major centres, working in alignment through adjustment, is to strengthen and beautify (if I may so express it), to electrify this bridge, thus producing full planetary intercommunication between the three centres and the four minor centres, so that "the weight of the Will of God, the momentum of the Purpose of Sanat Kumara and the Plan of His Representatives may progress unimpeded from point to point, from sphere to sphere and from glory to glory." 

It is this complete establishment of relationship between Shamballa, the Hierarchy and Humanity which brought about the planetary crisis through which the world has just passed and, from some standpoints, is still passing. [Page 536] Shamballa, as I have told you, can now reach Humanity, the third major centre, directly, and therefore has two points of planetary contact: the first, via the Hierarchy, as has been for long the case, and secondly, in a straight line, carrying energy direct to Humanity, without any transmission and consequent modifying of impact, as has also been the case hitherto. When this direct line of spiritual, dynamic, electrical energy made its first impact on earth (after the Great Council held in 1825), it first of all awakened men's thinking in a new and comprehensive way, producing the great ideologies; it aroused their massed desire, and registered obstruction on the physical plane. …

Because of this direct impact between Shamballa and Humanity, by-passing the Hierarchy, the Hierarchy was left free for the work of rehabilitation and salvaging, for reconstruction and for the application of the regenerative forces of [Page 537] resurrection.  The Hierarchy needed and welcomed this interlude and recognised it as an essential aspect of the Plan.

The "cycle of Shamballa impact" is now over; the appeal of humanity to the Christ and His Hierarchy has again refocussed the energy of Shamballa via the Hierarchy, and the direct work of the Hierarchy with Humanity can again take on fresh meaning, can be re-established on new and somewhat different lines, and thus definitely bring in that "new heaven and new earth" for which men have so long waited. This will take time, but the new energies and their emerging qualities are adequate to the task, and will alleviate much and bring about great changes in due course of time. You will note, therefore, that the Hierarchy has been faced with three adjustments as the result of being deliberately "put out of alignment," though only temporarily, with both Shamballa and Humanity. This was symbolised for us at the Crucifixion when the Saviour hung pendant between heaven and earth. These adjustments are:

1. Adjustment to those extra-planetary energies which were released into the highest centre.

 This was made possible by two factors:

a. The direct impact between Shamballa and Humanity or between will and intelligence. This is an important point to recognise.

b. The temporary quiescence of the love principle, as the Hierarchy waited for the results and effects of this direct impact upon the earth.

This was effectively carried out with much destruction in the world of forms.

2. Adjustment to certain basic changes within the Hierarchy Itself in preparation for the process of externalisation which was begun this century.

3. Adjustment to a disciplined and reoriented humanity, [Page 538] working today in the dark, it is needless to say, groping along unknown ways, appealing to the Hierarchy for more light and understanding, but awakened and alert for changes.

These adjustments are proceeding with rapidity; the technique being employed is realignment, through a definite action of the Will, as far as Shamballa is concerned, and by an outpouring of Love, as far as humanity is concerned. This Act of the Will is carried out by the three Heads of Departments in the Hierarchy, under the guidance of the Christ and by the Chohans of the seven major Ashrams. They constitute a group of ten to Whom this task has been committed, for the reason that They are the only Members of the Hierarchy Who possess the needed qualifications and in Whom the Will aspect is adequately developed. The task of pouring out the Love principle in a new and dynamic manner is being carried out by all the Masters and by all initiates who have taken the third initiation. This stream of love will focus itself each coming Full Moon in a special act or demonstration of love. …

(The Externalisation of the Hierarchy, pp. 531-538)

   SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

  Sunday, March 9, 2025

 Τext which has been shared 

Adjustments and Alignments within the Hierarchy 

What, in the last analysis, is this Hierarchy? It is a great salvaging corps of dedicated, liberated Units of Life, working in group formation with all forms and lives in all kingdoms and with all souls particularly. As the Hierarchy so works, its emphasis is solely on the consciousness aspect of all forms; its present agency of salvage and of service is the mind, as it expresses itself through the minds of all humanitarians, all aspirants, all disciples (of all rays and degrees) and of all initiates; the Hierarchy also can express itself through the medium of thought currents and ideas and through them impose its hierarchical concepts upon the embryonic minds of the general and average public; and it also directs the educational work of all nations, so that the undeveloped masses can become—in due turn—the intelligent general public.

The Hierarchy works, as you know, in or through three major departments, each possessing its full Personnel, and under three Great Lords. I have dealt with this in some detail in Initiation, Human and Solar, as well as elsewhere [Page 527] in my writings; more information at this point is needless and of no real service to you.

The Hierarchy works also through the seven major Ashrams and their affiliated Ashrams, and these "seven which are the forty-nine" represent in their totality the seven rays with their subrays, and are the custodians, transmitters and distributors of the seven ray energies to the seven planetary centres and—via these seven centres—to those in the fourth kingdom in nature (as they gradually unfold over the aeons) and then, via these, to the seven centres in individual man. Such is the synthesis.

The seven major centres or Ashrams within the Hierarchy are each presided over by Masters of Chohan rank; the seven subsidiary centres or Ashrams are presided over by Masters and Adepts (of the fifth and fourth initiations), aided by initiates of the third degree and certain picked and senior disciples. Several of the seven affiliated Ashrams are, as yet, incomplete as regards personnel, but vacancies are rapidly being filled as the spiritual effects of the world war (1914-1945) make themselves felt. These effects are very real and have been a source of great encouragement to hierarchical workers.

Before the Hierarchy can emerge (as is the intention), the relation between a major Ashram and its subsidiary Ashrams must be firmly established, whilst that between a major Ashram and other major Ashrams has to be brought more definitely and unquestionably closer to Shamballa, and under the influence of that great first ray centre. The energy which will align and adjust the subsidiary forty-nine Ashrams is that of the second Ray of Love-Wisdom. That, however, which will bring about a similar adjusting and aligning impetus in the seven major Ashrams is the energy of the first Ray of Will or Power. I have here given you a most important item of occult information, but one which is of no importance to you individually; it serves, however, to present proof of the significant occult relation between the three planetary centres. Just as the third planetary centre, Humanity, has now reached a point of intelligent development [Page 528] so that a closer rapport can be set up between it and the Hierarchy, so the Hierarchy also has moved forward as a unit so that a closer corresponding rapport can also be set up between It and Shamballa. Just as the rapport between the Hierarchy and Humanity is established via aspirants, disciples and initiates in physical existence who are responding to the love-wisdom of the universe in some measure and who work via the intelligent people in incarnation primarily, so rapport between Shamballa and the Hierarchy is being more closely established via the senior Ashrams, and not via the secondary ones. You have, therefore, a situation which might be depicted somewhat as follows:

 

I.          First Planetary Centre Shamballa

                               working through

            1. The seven Rays or the seven Spirits before the Throne.

            2. Certain great Intermediaries.

            3. The Council Chamber of the Lord of the World.

 

II.         Second Planetary Centre        Hierarchy

                               working through

            1. The seven major Chohans and Their Ashrams.

            2. The forty-nine Masters of the secondary Ashrams.

            3. The sum total of the secondary Ashrams.

 

III.        Third Planetary Centre           Humanity

                               working through

            1. Disciples in manifestation—of the seven ray types.

            2. The New Group of World Servers.

            3. The sum total of humanitarians, educators and men of goodwill.

 

This is but a rough picture and one which is not totally correct; it will, however, show you certain direct lines of contact and of relationship which are true and which will suffice to [Page 529] give you a vague and general idea of the new alignment being set up between the three major planetary centres, requiring new adjustments.

At this particular time, the emphasis of the needed alignments and adjustments with which the Hierarchy is faced is being placed upon activity within the Hierarchy Itself. The secondary Ashrams are being stimulated; new ones are being gradually formed, for there are not as yet forty-nine minor Ashrams; vacancies in the major Ashrams are being filled as rapidly as possible from the ranks of those working in minor Ashrams and the places of these latter are being taken by accepted disciples who are being fitted for this work through experience, difficulties and the tension of world service. All these changes necessitate much adjustment. The interior work of hierarchical alignment is in the charge of the Chohans of the Major Ashrams, whilst the task of superintending the interior adjustments incident to new alignments and the admission of new personnel is being watched over and directed by the forty-nine Masters who are in charge of minor Ashrams—either Ashrams with what is regarded as a full complement of workers, or Ashrams in process of attaining that full complement, or embryonic Ashrams of which there are already quite a few.

One of the results of this hierarchical alignment and adjustment will be the establishment, for the first time, of a fluid interplay and movement between the three planetary centres. Chohans are today passing out of the Hierarchy into the Council Chamber of the Lord of the World, or on to one or other of the Seven Paths; senior Masters in charge of Ashrams are taking higher grades of initiation and taking the rank of Chohans; initiates above the third degree are rapidly taking the fourth and fifth initiations and becoming Masters (taking both initiations in one life), and their places are being taken by lesser initiates; these, in their turn, have been training disciples to take their places, until in this process of substitution and replacement we arrive at the door which symbolically stands between humanity and the Hierarchy, and today stands wide open, so that accepted [Page 530] disciples are taking initiation, pledged disciples are being accepted, and accepting disciples are taking their pledges.

Thus a great and new movement is proceeding and a tremendously increased interplay and interaction is taking place. This will go on until A.D. 2025. During the years intervening between now and then very great changes will be seen taking place, and at the great General Assembly of the Hierarchy—held as usual every century—in 2025 the date in all probability will be set for the first stage of the externalisation of the Hierarchy. The present cycle (from now until that date) is called technically "The Stage of the Forerunner". It is preparatory in nature, testing in its methods, and intended to be revelatory in its techniques and results. You can see therefore that Chohans, Masters, initiates, world disciples, disciples and aspirants affiliated with the Hierarchy are all at this time passing through a cycle of great activity.

In the adjustment necessitated by the rapidly advancing alignment, the Members of the Hierarchy are fitting Themselves for the objective work of public expression. This entails far more difficulty than you might imagine or anticipate, because it entails the development of that form of "resistance to the pull of the lower vibration" of which you can know nothing, for that lower vibration is a necessary aspect of your normal expression—little as you may like to realise this. You need to realise that there is nothing in the Masters or higher initiates which can respond to any vibration of this nature. Though They cannot absorb it or react to it or redevelop it again, it can cause Them the acutest discomfort and pain; that is the reason why the Son of God was called in The Old Testament a "man of sorrows and acquainted with grief". This did not in reality refer to His sufferings for poor miserable humanity (as orthodox theology so selfishly interprets it) but to the fact that He had to submit Himself to contact with humanity. The Hierarchy is therefore, along all lines (many of which I may not indicate or upon which I may not enlarge), preparing Itself for the experience of physical manifestation; It is also endeavouring to "create" the needed responsive apparatus which will be of such a nature that [Page 531] Members of the Hierarchy may function with the minimum of difficulty on earth and will experience the least possible measure of handicap; They will thus be enabled to give full time and attention to the work to be done by Them in physical manifestation.

They are endeavouring also to establish a closer telepathic rapport and a more intimate (though strictly impersonal) relationship with Their disciples on all rays, so that there can be a free interplay of thought and a consequent better hierarchical integrity and one which—no matter what may happen in the three worlds—cannot be disrupted or in any way lessened.

Although for Them no astral plane exists and glamour is entirely non-existent, They have to learn to do a most peculiar thing: to work on the astral plane (because it exists for humanity and for the animal kingdom), to traverse this region of glamour and then to "demonstrate light in dissipating fog" in a manner for which there has hitherto been no call. None of this information may make much sense to you, but I am simply seeking to go on record for the sake of those who will come after you. There is little more that I may give you anent adjustment and alignment within the Hierarchy. It is rapidly proceeding, and just in so far as disciples demonstrate upon the outer physical plane and in the three worlds their affiliation with an Ashram will they share in this dual process. Are you prepared for this?

(Externalisation of the Hierarchy, p. 526 ff.)

  SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

  Sunday February 23, 2025

 Τext which has been shared 

   Hierarchical Adjustment and Alignment   

   (The Externalisation of the Hierarchy, pp. 524-527)

What do I mean by the use of the word "adjustment" in connection with the Hierarchy? Adjustment to karma, to the personality, to the soul, to circumstances in the three worlds, to the impact of astral forces, or to the thought currents of those not oriented to the Kingdom of God, does not constitute part of the training of Those Who are beyond the third degree of initiation. Initiates on and beyond that level have transcended reaction along these lines, whilst those below the third initiation are in process of rapid adjustment. I use the word `adjustment' here definitely in the sense of reorientation, and in this sense much can be noted.

   For aeons and for countless cycles, the Hierarchy has functioned withdrawn into a silence on the higher levels of the mental plane and on the buddhic levels where contact has had to be made with Them by those disciples who have, by discipline, development and service, fitted themselves to establish such a relationship. This reorientation and emergence into physical plane publicity is going to demand much from the Members of the Hierarchy. Just as it has not been easy for me to establish and retain contact with you, even when you have established the right to such a contact, [Page 525] so—for Them—it is going to be still more difficult to be in touch with those who are not even disciples.

   For aeons and for cycles, the Members of the Hierarchy have been submitting Themselves to the needed training in order to react correctly when fuller contact has been established by Shamballa with the Hierarchy. I would have you note the phrasing here. That contact has now been established as a result of the inflow of certain extra-planetary forces and by an "act of determined direction," emanating from the Council Chamber of the Lord of the World. Misunderstand me not. The Hierarchy has always been in touch with the "Place of Purpose" (as it has been called) through the medium of its Chohans and its senior Directors, such as the Christ, the Manu and the Lord of Civilisation. These great Beings have steadily revealed this purpose to the Members of the Hierarchy so that They have been able to grasp and work out the emerging Plan. But even to the Masters the Shamballa force has had to be stepped down, just as the force of the Hierarchy requires modifying for the average disciple and aspirant, if they are to respond constructively to it.

   Today, however, things are somewhat changed. New inflowing energies and the partial "sealing" of evil in its own place (a sealing which will be progressively effective) have made a closer relationship possible. The Masters are somewhat freer from certain of the arduous labours of the past cycles. Some of the available inflowing Shamballa forces are being absorbed directly by humanity and by certain of the subhuman kingdoms, particularly the mineral kingdom. This latter absorption will lead eventually, when complete, to those volcanic episodes and those basic earthquakes which will change the face of the earth by the time the sixth rootrace comes into manifestation. It is this direct inflow to the kingdoms functioning exoterically in the three worlds which has relieved and will to some extent relieve the otherwise overpowering pressure upon the Hierarchy, and will also act as a great aligning antahkarana between the three planetary centres. It is to this alignment I refer in this instruction—[Page 526] the alignment of the three centres upon this planet and the adjustments that this necessitates and inevitably enforces.

   For the sake of humanity in the first place, and secondarily for the development of the subhuman kingdoms, the Hierarchy has made certain difficult adjustments and alignments between the planetary centres, and these have been compulsory in their effects. Therefore, bear in mind that the adjustments which the Hierarchy may impose upon itself bear small resemblance to the adjustments which you have to make in relation to your personality life. They are all hallmarked by the idea of service to the whole. The Hierarchy in its true sense has no personality through which to express itself, and this greatly complicates the problems which have to be faced as it contemplates exoteric manifestation and work.

 (The Externalisation of the Hierarchy, pp. 524-527)

     SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

­DISTANCE GROUP MEDITATION 

– EVERY SUNDAY AT 20.30 – 

 for invoking Soul Ray of Greece, Nations and One Humanity

  Sunday, February 16, 2025

Pre-meditation talk by the brother I.Τs.

IMPERSONALITY

 Impersonality. Is there aught more that I can say on this theme? You must learn to view what is said or suggested by any group brother with a complete and carefully developed "divine indifference." Note the use of the word "divine," for it holds the clue to the needed attitude. It is a different thing to the indifference of not caring, or the indifference of a psychologically developed "way of escape" from that which is not pleasant; nor is it the indifference of superiority. It is the indifference which accepts all that is offered, uses what is serviceable, learns what can be learnt but is not held back by personality reactions. It is the normal attitude of the soul or self to the not-self. It is the negation of prejudice, of all narrow preconceived ideas, of all personality tradition, influence or background. It is the process of detachment from "the world, the flesh and the devil" of which The New Testament speaks. (DINA, Ι, 59)

You might here ask me if there is one single mode or means whereby a disciple can begin to approximate this seemingly impossible goal. I would reply: By the steady practice of impersonality with its subsidiary attitude of indifference where personal desires, contacts and goals are concerned. Such an impersonality is little understood and even when cultivated by well-intentioned aspirants has a selfish basis. Ponder on this and endeavour to achieve impersonality through self-forgetfulness and through the decentralisation of the focus of consciousness from the personality (where it is usually centred) into the living, loving soul.

There are four things which frequently hold back a group of disciples from achievement and from satisfactory work:

1. Lack of vision, incident to a lack of mental keenness.

2. Personal glamour. This involves the astral plane.

3. Individual problems, involving a pronounced preoccupation upon the physical plane with its circumstances and difficulties—in this most difficult of worlds.

4. Inertia or slow reactions to the imparted teaching and to the presented opportunity. (DINA, Ι, 82)

I would ask you to realise that in this work which we are planning to do together, we work with complete and open frankness, seeking to hide nothing from each other. We will [Page 187] bring into the open the successes, the failures and the weaknesses and look at them together in the clear light which comes from the Centre and in each other's presence. Such is the method of the New Age groups. The utmost impartial impersonality is our goal, for such an attitude sets us free for deepened service.  (DINA, Ι, 187)

From the angle of the emotional body, this transition marks a vital change from personal to impersonal work. This capacity to be impersonal has been greatly developed in you by your first ray lower nature which renders you easily impersonal—if you so choose. But for you the lesson of all disciples must be learned which is to be impersonally personal. That is not easy of attainment. (DINA, Ι, 216)

Your contribution to my work you know. You have to present a stable focal point; you must be a wise guide and friend and you must hold steadily the reins of government with self-effacement and yet with true insight. This is the task for you, my brother. You must also foster impersonality in those who work around you; this can only be accomplished as you yourself learn to be more impersonally personal. Impersonality is not hard for you but the more difficult task of personal interest and contact is to be achieved, for you will unfold by that method. What you have done is known and recognised, brother of old, but for thanks you look not.(DINA Ι, 266)

The group is the factor of importance and, as I said, increasingly the individual life of the disciple lessens and his group awareness and sensitivity increases. Bear this in mind as you master the hard lesson of impersonality—an impersonality shown to you by me, by A.A.B. and (so difficult a thing to learn!) by your own souls. It is an impersonality which you yourselves must develop and apply, once you love enough. Love is the basis of impersonality. (DINA, ΙΙ, 23)