On the New Group of World Servers - Hellas

SOUND THE NOTE OF LOVE,

INVOKE THE SOUL RAY,

PERMIT THE CHRIST SPIRIT ENTRANCE

­DISTANCE GROUP MEDITATION 

– EVERY SUNDAY AT 21.00 – 

for invoking Soul Ray of Greece, Nations and One Humanity

Jule 19, 2020

Text read by sister S.K.:

6. Safeguard your solitude.

God—or Aum—is the Highest Being of your inner self.

My Breath is the daring towards Beauty.

The great gift manifested through your sacrifice will lead

you to joyous realization in your pursuit of Truth.

Eschew the life of the slumberer.

Love the life that sparkles in thoughts enveloped in the Divine Radiance.

Strengthen the growing power of your spirit.

Ever remember the Gates revealed by Us.

The pure Breath of Our Bliss imparts living sustenance to you in your daily life.

May the dance of wrath succumb before the power of the Temple!

The fire of fearlessness will brighten your hearth.

We send the light to those who smile at darkness.

Your spirit is already in ascent, and the flaming heart will not be blighted by cold.

The Right Hand of God asserts Itself and proclaims the Dawn of Day.

(Leaves of Morya’s Garden – The Call, 1924)

The fourth Ray also operates in close connection with the fourth Law. It is the Ray of Harmony or Beauty—Harmony through control, that control entailing the knowledge of wisdom. It is the harmony of similarity; it is the equilibrising of all through the realisation of the laws of magnetism that produce the co-ordination of the many diverse into the one homogeneous;

(Alice Bailey, A Treatise on Cosmic Fire, p. 585)

THE FOUR FREEDOMS

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

The first is freedom of speech and expression—everywhere in the world.

The second is freedom of every person to worship God in his own way—everywhere in the world.

The third is freedom from want—which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants—everywhere in the world.

The fourth is freedom from fear—which, translated into world terms, means a worldwide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbour—anywhere in the world.

(Alice Bailey, The Externalisation of the Hierarchy, p. 319)

It is a fallacy to believe, as some do, that the main trend of Christ's work is through the medium of the churches or the world religions. He necessarily works through them when conditions permit and there is a living nucleus of true spirituality within them, or when their invocative appeal is potent enough to reach Him. He uses all possible channels whereby the consciousness of man may be enlarged and right orientation may be brought about. It is, however, truer to say that it is as World Teacher that He consistently works, and that the churches are but one of the teaching avenues He employs. All that enlightens the minds of men, all propaganda that tends to bring about right human relations, all modes of acquiring real knowledge, all methods of transmuting knowledge into wisdom and understanding, all that expands the consciousness of humanity and of all subhuman states of awareness and sensitivity, all that dispels glamour and illusion and that disrupts crystallisation and disturbs all static conditions, come under the realistic activities of the department within the Hierarchy which He supervises. He is limited by the quality and the calibre of the invocative appeal of humanity and that, in its turn, is conditioned by the point in evolution attained. 

In the Middle Ages of history, and earlier, it was the churches and the schools of philosophy which provided the major avenues for His activity, but it is not so today; this is a point which the churches and organised religion would do well to remember. There is now a shift of His emphasis and attention into two new fields of endeavour: first, into the field of world-wide education, and secondly, into the sphere of implementing intelligently those activities which come under the department of government in its three aspects of statesmanship, politics and legislature. The common people are today awakening to the importance and responsibility of government; it is therefore realised by the Hierarchy that before the cycle of true democracy (as it essentially exists and will eventually demonstrate) can come into being, the education of the masses in cooperative statesmanship, in economic stabilisation through right sharing, and in clean, political interplay is imperatively necessary. The long divorce between religion and politics must be ended, and this can now come about because of the high level of the human mass intelligence and the fact that science has made all men so close that what happens in some remote area of the earth's surface is a matter of general interest within a few minutes. Time and space are now negated.

(Alice Bailey, The Externalisation of the Hierarchy, p. 479)