Κυριακή 7 Φεβρουαρίου 2021

 

SOUND THE NOTE OF LOVE,
INVOKE THE SOUL RAY,
PERMIT THE CHRIST SPIRIT ENTRANCE

­DISTANCE GROUP MEDITATION 
– EVERY SUNDAY AT 20.30 – 
for invoking Soul Ray of Greece, Nations and One Humanity

February 7, 2021

Text read by brother Η.Τ.



“Every man who liberates himself, who sees clearly, 

and who releases himself from the glamour of illusion 

aids in the Great Work”

     One of the first things then that the aspirant has to learn is to dissociate his own aura in the emotional sense from that of his surroundings and much time is expended in learning to do this.  It is for this reason that one of the first qualifications of discipleship is discrimination, for it is through the use of the mind, as analyzer and separator, that the astral body is brought under control.

     Secondly, the astral plane is the plane of illusion, of glamour, and of a distorted presentation of reality.  The reason for this is that every individual in the world is busy working in astral matter, and the potency of human desire and of world desire produces that constant "out-picturing" and form building which leads to the most concrete effects of astral matter.  Individual desire, national desire, racial desire, the desire of humanity as a whole, plus the instinctual desire of all subhuman lives causes a constant changing and shifting of the substance of the plane; there is a building of the temporary forms, some of rare beauty, some of no beauty, and a vitalising by the astral energy of its creator.  Add to these forms that persistent and steadily growing scenario we call the "akashic records" which concern the emotional history of the past, add the activities of the discarnate lives which are passing through the astral plane, either out of or towards incarnation, add the potent desire, purified and intelligent, of all superhuman Lives, including those of the occult planetary Hierarchy, and the sum total of forces present is stupendous.  All play upon, around and through every human being, and according to the calibre of his physical body, and the condition of his centres [Page 223] will be his response.  Through this illusory panorama, the aspirant has to make his way, finding the clue or thread which will lead him out of the maze, and holding fast to each tiny fragment of reality as it presents itself to him, learning to distinguish truth from glamour, the permanent from the impermanent and the certainty from the unreal.  As the Old Commentary puts it:

"Let the disciple seize hold of the tail of the serpent of wisdom, and having with firmness grasped it, let him follow it into the deepest centre of the Hall of Wisdom.  Let him not be betrayed into the trap set for him by the serpent of illusion, but let him shut his eyes to the colourful tracery upon its back, and his ears to the melody of its voice.  Let him discern the jewel, set in the forehead of the serpent whose tail he holds, and by its radiance traverse the miry halls of maya."

      No glamour, no illusion can long hold the man who has set himself the task of treading the razor-edged Path which leads through the wilderness, through the thick-set forest, through the deep waters of sorrow and distress, through the valley of sacrifice and over the mountains of vision to the gate of Deliverance.  He may travel sometimes in the dark (and the illusion of darkness is very real); he may travel sometimes in a light so dazzling and bewildering that he can scarcely see the way ahead; he may know what it is to falter on the Path, and to drop under the fatigue of service and of strife; he may be temporarily sidetracked and wander down the by-paths of ambition, of self-interest and of material enchantment, but the lapse will be but brief.  Nothing in heaven or hell, on earth or elsewhere can prevent the progress of the man who has awakened to the illusion, who has glimpsed the reality beyond the glamour of the astral plane, and who has heard, even if only once, the clarion call of his own soul.

The astral plane is also the Kurukshetra, both of humanity [Page 224] as a whole and of the individual human unit.  It is the battle-ground whereon must be found the Waterloo of every aspirant.  In some one life, there comes an emotional crisis in which decisive action is taken, and the disciple proves his control of his emotional nature.  This may take the form of some great and vital test, covering a brief time but calling forth every resource of wisdom and of purity that the disciple possesses, or it may be a long and protracted emotional strain, carried over many years of living.  But in the attaining of success and in the achievement of clear vision and right discernment (through right discrimination) the disciple testifies to his fitness for the second initiation.

(Αlice Bailey, A Treatise on White Magic, pp. 222-224)

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