“Every man who liberates himself, who sees clearly,
and who releases himself from the glamour of illusion
aids in the Great Work”
One of the first things then that the aspirant has to
learn is to dissociate his own aura in the emotional sense from that of his
surroundings and much time is expended in learning to do this. It is for this reason that one of the first
qualifications of discipleship is discrimination, for it is through the use of
the mind, as analyzer and separator, that the astral body is brought under
control.
Secondly, the astral plane is the plane of illusion,
of glamour, and of a distorted presentation of reality. The reason for this is that every individual
in the world is busy working in astral matter, and the potency of human desire
and of world desire produces that constant "out-picturing" and form
building which leads to the most concrete effects of astral matter. Individual desire, national desire, racial
desire, the desire of humanity as a whole, plus the instinctual desire of all
subhuman lives causes a constant changing and shifting of the substance of the
plane; there is a building of the temporary forms, some of rare beauty, some of
no beauty, and a vitalising by the astral energy of its creator. Add to these forms that persistent and
steadily growing scenario we call the "akashic records" which concern
the emotional history of the past, add the activities of the discarnate lives
which are passing through the astral plane, either out of or towards
incarnation, add the potent desire, purified and intelligent, of all superhuman
Lives, including those of the occult planetary Hierarchy, and the sum total of
forces present is stupendous. All play
upon, around and through every human being, and according to the calibre of his
physical body, and the condition of his centres [Page
223] will be his response. Through this illusory panorama, the aspirant
has to make his way, finding the clue or thread which will lead him out of the
maze, and holding fast to each tiny fragment of reality as it presents itself
to him, learning to distinguish truth from glamour, the permanent from the
impermanent and the certainty from the unreal.
As the Old Commentary puts it:
"Let the disciple seize hold of
the tail of the serpent of wisdom, and having with firmness grasped it, let him
follow it into the deepest centre of the Hall of Wisdom. Let him not be betrayed into the trap set for
him by the serpent of illusion, but let him shut his eyes to the colourful
tracery upon its back, and his ears to the melody of its voice. Let him discern the jewel, set in the
forehead of the serpent whose tail he holds, and by its radiance traverse the
miry halls of maya."
The astral plane is also the Kurukshetra, both of
humanity [Page 224]
as a whole and of the individual human unit.
It is the battle-ground whereon must be found the Waterloo of every
aspirant. In some one life, there comes
an emotional crisis in which decisive action is taken, and the disciple proves
his control of his emotional nature.
This may take the form of some great and vital test, covering a brief
time but calling forth every resource of wisdom and of purity that the disciple
possesses, or it may be a long and protracted emotional strain, carried over
many years of living. But in the
attaining of success and in the achievement of clear vision and right
discernment (through right discrimination) the disciple testifies to his
fitness for the second initiation.
(Αlice Bailey, A Treatise on White Magic, pp. 222-224)
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