SOUND THE NOTE OF LOVE,
INVOKE THE SOUL RAY,
PERMIT THE CHRIST SPIRIT ENTRANCE
DISTANCE GROUP MEDITATION
– EVERY SUNDAY AT 20.30 –
for invoking Soul Ray of Greece, Nations and One Humanity
Αpril 18, 2021
Text read by sister A.K.:
(Alice Bailey, Letters on Occult Meditation)
THE USE OF THE SACRED
WORD IN MEDITATION
June 19, 1920
The subject that we
are to deal with today is of such profundity and of such vital moment that your
shrinking from even considering it is exceedingly natural. No matter what we may say upon the matter, we
can but touch the fringe of it, and the depths of what will be left unsaid may
seem so great, that the data communicated may assume too small proportions.
Fundamental
Postulates.
First, I seek to lay
down certain basic postulates which, though realised as mental concepts, may
yet be too deep for easy comprehension.
These postulates are
five in number—five out of a number too vast for your apprehension. These postulates themselves are based on
certain fundamental facts, and these facts (seven in number) are not as yet all
comprehended. H.P.B. touched on three in
his statement of the fundamentals of the Secret Doctrine. Four yet remain hid, though the fourth is
emerging somewhat through the study of psychology and mental science. The other three fundamentals will emerge
during the next three rounds. This round
will see the apprehension of the fourth fundamental.
These postulates are
as follows:
l—That all that exists
is based on sound or on the Word.
2—That differentiation
is the result of sound.
3—That on each plane
the Word has a different effect.
4—That according to
the note of the Word, or the vibration of the sound, will the work of
building-in or casting-out be accomplished.
5—That the one
threefold Word has seven keys, and these seven keys have their own subtones.
In the apprehension of
these basic facts lies hid much light on the use of the Word in meditation.
In the great original
sounding forth of the Sacred Word (the three original Breaths, with their seven
sounds,—one Breath for each of the three solar systems) the note was different,
and the sounds pitched to a different key.
In system one, the
completion of the First Breath, the culmination, was the sounding forth, in
note majestic, of the note FA,—the note which forms the basic note of this
system, the note of manifested nature.
This note is, and to it must be supplemented the second note for this
the second system. It is not fully
sounded or rounded out, nor to the end of the greater cycle will it be
completed. The Logos sounds it now, and
should He cease to breathe it forth, the whole system would disappear into
complete obscuration. It would mark the
end of manifestation.
In system two, the
present system, the keynote may not be disclosed. It is one of the secrets of the sixth
Initiation, and must not he revealed.
In system three the
final third note will be added to the basic notes of the first and second
systems, and then what will you have?
You will have the major third of the Logoic Personality in its
completeness, a correspondence to the major third of the microcosm,—one note for
each plane. We have been told that the
solar Logos, on the cosmic planes, works at the problem of cosmic mind; that He
functions in His physical solar system, is polarised in His cosmic astral, or
emotional body, and is developing [Page 53]
cosmic mind. So, on the planes of the
solar system, is it as with the microcosm.
In the realisation of this correspondence and its wise application lies
illumination on the use of the Sacred Word in meditation.
System
I........corresponds to the physical body.
System
II.......corresponds to the emotional body.
System
III......corresponds to the mental body.
By the study of the
Word or Sound in the formation of these three will help come on the use of that
Word in the building of the intuitional vehicle, and the purification of the
personality.
Now we will divide
what we have to say under four heads, and take up each one of them separately:—
l—The creative effect
of the Sacred Word.
2—The destructive
effect of the Sacred Word.
3—Its pronunciation
and use:—
a—In individual
meditation.
b—In group and
congregational work.
c—For certain specific
ends.
4—Its effect on the
bodies and centres, and its efficacy in effecting egoic alignment.
June 20, 1920
The Dual Effect of the
Sacred Word; constructive and destructive.
We can today continue
with the subject we were considering yesterday.
We divided the theme into four divisions and we will take the first two,
the effect,—creative and destructive—of the Word. Just a few broad hints will be possible, to
form a basis for the intelligent application of the law.
First, let us repeat
the truism that the worlds are the effect of sound. First life, then matter; later the attraction
[Page 54] of the matter to the life for purposes
of its manifestation and expression, and the orderly arrangement of that matter
into the necessary forms. Sound formed
the allying factor, the propelling impulse, and the attractive medium. Sound, in an occult and deeply metaphysical
sense, stands for that which we term "the relation between", and is
the creating intermediary, the linking third factor in the process of
manifestation. It is the akasha. On the higher planes it is the agent of the
great Entity Who wields the cosmic law of gravitation in its relation to our
solar system, whilst on the lower planes it demonstrates as the astral light,
the great agent of reflection, that fixes and perpetuates on its vibratory
bosom the past, the present and the future, or that which we call Time. In direct relation to the lower vehicle it
manifests as electricity, prana and the magnetic fluid. A simplification of the idea may come to you
perhaps in the recognition of sound as the agent of the law of attraction and
repulsion.
The seven great
Breaths.
In sounding forth the
Sacred Word in its sevenfold completeness for this solar system, the Logos
gathered through inspiration the matter needed for manifestation, and started
the evolution of that matter at the first great Breath.
At the second great
Breath came differentiation and the instilling of the second aspect logoic.
At the third great
Breath the activity aspect was demonstrated, matter was impregnated with that
faculty, and fivefold evolution became a possibility.
At the fourth great
Breath certain of the Hierarchies responded, and the great Builders more
clearly saw the plan. There is a
definite connection between the fourth [Page 55]
Breath and the fourth Creative Hierarchy, that of the human Spirits. This fourth note of the Logos has a special
significance for the human Spirit, and an unique effect in this earth and in
this fourth cycle. The relativity of it
is such that it is difficult for you in any way to realise that effect. It demonstrates as far as you can grasp it in
the harmonic note of the fourth plane and ray.
That note permeates the peoples of the world at this time and ever since
the fourth root-race. It shows itself in
the struggle of humanity to grasp the ideal of harmony and peace, and in the
worldwide aspiration in that direction.
This fourth Breath is
especially applicable to human evolution.
You have therefore:
Subtone one of the
threefold Word gave the first vibratory note and started the movement of the
spheres—solar or atomic. It embodies
Will.
Subtone two of the
threefold Word instilled the second aspect and called the cosmic ruler of the
synthetic ray into manifestation. It
marked duality or reflex love.
Subtone three of the
threefold Word made our fivefold evolution possible. It is the basic note of the five lower
planes. It marked activity or
adaptability.
Subtone four of the
threefold Word is the sound of the Human Hierarchy, and in its entirety might
be called the "cry of Man."
Each of the sounds
directly called into manifestation one ray, with all that enters in on a
ray. Each sound demonstrates particularly
on one plane, being the dominant note of that plane.
The fifth great Breath
has an effect peculiar to itself, for in its reverberation it holds the key to
all,—it is the Breath of fire. It
created a similar vibration to that of the cosmic mental level, and is closely
allied with the [Page 56] first Breath. It is the dominant note (in technical musical
terminology) of the solar system, just as the third Breath corresponds to the
major third. It is the note of the
Logos. Each breath attracts to the Logos
for purposes of manifestation, some entity on cosmic levels. The reflection of the method can be seen in
the microcosm when the Ego sounds the egoic note in the three worlds and
prepares to manifest or to come into incarnation. The note attracts around the permanent atoms
or nuclei adequate matter for the purpose of manifestation, and that matter is
itself informed by some vital entity.
Similarly, the cosmic Lords of Fire, the great informing Entities of our
solar system, respond when this fifth subtone is sounded forth. Again, the Lords of the Flame within the
solar system itself responded when the microcosm sounded the fifth subtone of
the monadic note, and involved themselves in human evolution.
The sixth great Breath
drew to itself the Lords of the mysterious Pentacle, the volatile essences of
the emotional plane, the desire faculty clothed in matter, the watery aspect of
the logoic life.
At the sounding of the
seventh subtone crystallisation occurred and absolute conformity to the law of
approach. It resulted in the dense
aspect of manifestation, the point of deepest experience. You will note its connection, therefore, with
the Ray of Ceremonial Law, one of the great building rays,—a ray which adjusts
matter, under set forms, to the desired shapes.
You may ask here: Why have I thus apparently digressed? It seems to you wide of the mark and beside
the question? Let me elucidate. The microcosm has but to repeat the work of
the macrocosm. The Spirit or monad on
his own plane sounds forth the note (his hierarchical note) and descends into
incarnation. It is both [Page 57] the note of attraction and of
out-breathing. The personality—the
reflection of that monad at the densest point in evolution,—is linked to the
monad by the attractive force of the Sacred Word sounded by its monad on its
note and on its own subtone.
But the work of
outbreathing is already accomplished. It
is involution. The work of in-breathing
or reabsorption into the source progresses.
When the Personality finds for itself (after lives of stress and search)
its spiritual note with the right key and subtone, what is the result? It accords with its monadic note, it vibrates
to the same measure, it pulsates with the same colour, the line of least
resistance is at last found, and the indwelling life is liberated and. returns
to its own plane. But this work of
discovery is very slow and the man has to pick out the chord with infinite care
and pains. First, he finds out the third
of the Personality and sounds that forth, the result being an ordered
harmonious life in the three worlds.
Then he finds the dominant fifth of the Ego, the keynote of the chord,
and sounds that in unison with the Personality note. The result is that a vacuum is formed (if I
may so express it) and the liberated man with his informing soul,—the threefold
spirit, plus mind and experience—the Three completed by the Quaternary and the
Fifth, escapes upward to the Monad. It
is the law of attraction demonstrating through sound. Like to like and kind to kind, driven thereto
by unity of sound, of colour and of rhythm.
This leads to the
second factor we are considering, the destructive factor. In emancipation comes the breaking of the
chains, in liberation comes the abolition of the old forms, in the domination
of matter is seen the liberation of spirit.
So, in the sounding of the Sacred Word in its sevenfold sense, comes the
escaping from the shattered [Page 58] forms;
first in the out-breathing, the attraction of matter, then in the in-breathing,
the gradual shattering of the material forms and the leaving of them behind.
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