On the New Group of World Servers - Hellas

       SOUND THE NOTE OF LOVE,

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 for invoking Soul Ray of Greece, Nations and One Humanity

  Sunday, November 9, 2025

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The Externalization of Hierarchy (continued)

THE ASHRAMS CONCERNED AT THE COMING

June 1948

The Full Moon is upon us and the thoughts of the world (to a far larger extent than you realise) are directed towards the Christ. It is upon His concerns that I speak to you today, inextricably bound up, as they are, with the concerns of humanity, and this by His Own choice. Many today in all lands are turning their thoughts consciously to Him; others are aware of a vague turning towards some divine Person or Power Who must and should help mankind in its hour of need. There is a rising, an ascension of the spirit of man everywhere which is better known to us than to you, whose values and reactions are not so spiritual. The strength, the power and the special energies which He received at that dramatic moment when He, the Buddha and the Lord of the World created a Triangle of Light at the time of the Wesak Festival, will be released by Him at the hour of the Full Moon of June. This Light has been concentrated upon the "centre which we call the race of men," but it has not yet been released. At the Full Moon it will be poured out all over the Earth. During the interim between reception and distribution, [Page 643] it has been transformed into the energy of goodwill and into that light which will illumine the minds of men.

The Great Invocation—now being used by so many—has greatly facilitated the receptivity of men; the creative appearance of effective goodwill can, however, be some time in manifesting. Nevertheless, nothing can arrest its subtle working and its eventual widespread appearance, on a scale great enough to be effective throughout the whole world. This greatly to be desired expression of divine purpose will be fulfilled if humanity (as a whole) stands in steady expectancy, wise activity, and makes broad and brotherly decisions. As I have often told you, the final decisions in world affairs have to be made through mankind's deliberate choice; no compulsion is ever exerted by the Hierarchy or by the disciples of the Christ to force men to take some desirable action. Man's free will must be preserved. In an unique manner, men are today facing a period of the freeing of the human soul, or a period of its imprisonment indefinitely; the right decision will lead to the Kingdom of God, and the other to a retrogression which will deify the past and prolong past wrong action.

This outpouring of spiritual energy passes through the groups or (to use a technical word which is relatively unimportant) through the Ashrams of all the Masters of the Wisdom, the Disciples of the Christ. It is then transformed or transmuted by them so as to meet adequately the needs of the different types of people who compose humanity and who are represented in the Ashrams by different Masters. Through all the Masters and through all disciples this energy passes, so that all—at their many different stages—may receive the needed stimulation. They precipitate certain specialised aspects of this newly received energy, and they therefore will be peculiarly active in the coming period.

Five of the Masters and Their five Ashrams are primarily involved in this preparatory work. There is first of all the Ashram of the Master K.H., which is the presiding Ashram in this work, owing to the fact that it is a second ray Ashram, and therefore upon the same line of spiritual energy and descent as the Christ Himself. Another reason is that the [Page 644] Master K.H. will assume the role of World Teacher in the distant future when the Christ moves on to higher and more important work than dealing with the consciousness of humanity. Next comes the Master Morya and His Ashram, because the whole procedure is projected from Shamballa, and He is in close touch with that dynamic centre. The Master R., as the Lord of Civilisation, is necessarily closely involved in this preparatory work, and also because He is what has been called the Regent of Europe. Another Ashram is also very deeply concerned in this work; I have, at times, referred to the Master Who was responsible for the organisation of Labour. This work He began to do in the latter part of the nineteenth century, but left it to carry forward of its own momentum when Russia entered the field and laid an undue emphasis upon the proletariat during the revolution and in the later years of the first quarter of the twentieth century. I (D.K.) am the fifth Master concerned in this special work and am, as it were, the liaison officer between those active and conscious disciples who are working in the world of outer affairs and those directly responsible to the Christ for the desired work of preparation. Certain disciples from these five Ashrams or groups have been (and will be) especially trained for the work of contacting the public.

The stimulation which can be given will be released at the coming Full Moon. The five specialised energies are as follows:

1. The Energy of Love-Wisdom. This energy always has an effect upon every type of human being in the world. Its effect is to stimulate the tendency towards goodwill and to produce a mental development which can transmute the knowledge—garnered down the ages—into wisdom. It is wisdom which is needed today. Those who are now attempting to foster goodwill in themselves and others will be stimulated into wise action. You can see, therefore, that the outpouring of this energy is the first and greatest need. It can reach mankind because the Founders of all the world religions (I refer not to their many diversifications) are banded together in [Page 645] unison with the Christ, Their Lord and Master; through Their united and directed effort, these energies will flow. Forget not that Christ represents the energy of love and the Buddha that of wisdom.

2. The Energy of Will or Power. The outpouring of this energy, owing to the "little wills" of the majority of men and the developed strenuous wills of certain present world Leaders, will not have as wide or potent an effect or contact as may the others. Its inflow will, however, serve to bring about a "fixed intention" on the part of many to work ceaselessly for true peace and understanding. These people will therefore aid in the task of implementing goodwill. It will, nevertheless, strengthen the will of the selfish, ambitious and obstinate men who are in positions of power and influence, and produce increased trouble—at least temporarily. The salvation of the world and the production of the needed security will be brought about in the long run by the mass of men everywhere, in all lands; it will be the result of an intensified educational process. Humanity, as yet, does not know how to handle wisely the energy of the will-to-power, and it is largely this that has handicapped the manifestation of the will-to-good. The Shamballa force is too strong for those who are naturally wilful. In the case of certain potent men, this energy reaches them directly, and is not stepped down for them through contact with the Hierarchy of Love; it naturally expresses itself in the political fields and in the realm of governments, through rulers, officials, statesmen and politicians. When the "little wills" of the intelligentsia, of those who serve the public in some capacity or other, and those above all who are working in some connection with the United Nations, become strengthened, stimulated and focussed on goodwill, the union of the two energies of Love-Wisdom and of Will can bring about the needed changes in the planetary life. This is not an immediate happening, but it is not a visioning of the impossible.

3. The Energy of Active Intelligence. This third type of energy is the easiest one for modern humanity to receive—which is perhaps a sad commentary upon man's aspirations. [Page 646] The proof of this lies in the fact that much of this type of energy (through the selfish perception and desires of mankind) has been crystallised into money. Human intelligence has served on the side of materialism and not on the side of the spiritual values. Money is the concretised expression of the third type of spiritual energy. This particular expression appeared first in the ancient and equally materialistic system of barter and exchange; then, in later civilisations (predominantly including ours) we have the appearance of money, made first from the products of the mineral kingdom, and then later came paper money, made from the products of the vegetable kingdom. This has culminated in the modern preoccupation with money. There is very deep occult meaning to be found in the statement in the New Testament that "the love of money is the root of all evil". It is largely money and selfishness which lie behind the present disastrous economic situation. Great financiers are in reality those in whom the receipt of money, or of this type of energy, constitutes the line of least resistance, plus the will to make vast fortunes, which cannot be gainsaid. They will to make a fortune; they bring their intelligence to bear upon their goal, and naught can stop them. Many of them are purely selfish; some regard their money as a trust to be used for others and are amazingly generous in a philanthropic and humanitarian sense. These men are receptive to the first type of energy, and frequently all the three types find a channel through them, and the world is greatly benefited; such men are nevertheless very rare. It still remains for the crystallised aspect of this third energy—money—to be used on a large scale for the furtherance of the work of the Hierarchy. It is at this point and in connection with money that the great test of goodwill should demonstrate.

4. The energy which produces order. This is the energy of the seventh ray or power of divinity. At this time, its major expression will come through the relationships and adjustments required between capital and labour, and labour will be primarily involved. This energy is being assimilated in the Ashram of the Master Whom I mentioned above; at the [Page 647] inception of the industrial era He was responsible for the formation of the labour movement—a movement bringing into relation the workers of the world. It is interesting to have in mind that today labour functions internationally; it is a group which learns with rapidity and has in it the seeds of vast good; it is probably the group which will place goodwill in the forefront of human thinking—upon a pinnacle of thought. This Master to Whom I refer belongs to the Ashram of the Master R. He relieves Him of this phase of the work to be done.

5. The energy of right human relations. This energy is a subsidiary expression of the energy of Love-Wisdom—the first of the great outpouring energies. It emanates, therefore, from the subsidiary Ashram for which I am responsible. I have written and taught much about it, and with some success. "Right human relations" is not simply goodwill, as people seem to think; it is a product or result of goodwill and the instigator of constructive changes between individuals, communities and nations. About it I need not write, for you have enough teaching from me to guide you. Your daily actions will be those of goodwill, directed towards the establishing of right human relations if you are rightly oriented within the race of men and towards the spiritual Hierarchy.

 These energies—along with others at this time far less potent and therefore of only secondary importance—will greatly stimulate the hearts and minds of men. It is the task of the Members of the Hierarchy to distribute these energies (once they are released by the Christ) to the working disciples on the physical plane and to the myriad aspirants in training for discipleship and to the members of the New Group of World Servers. Members of the New Group of World Servers consist of those who are completely dedicated to the service of humanity and to the establishing of right human relations under hierarchical impression; aspirants and quite a few disciples have diversified interests and only serve part time. To all these groups is committed the task of implementing the work and directing the energies for which the Christ is responsible. 

(A. Bailey, The Externalization of Hierarchy, pp. 642-647)