"set His face to go to Jerusalem" (Luke IX.51.)
He, the
Representative of the love of God, is asked to work again in the world arena
wherein His earlier message has been negated, forgotten or misinterpreted for
two thousand years, and wherein hate and separativeness have distinguished all
men everywhere. This will plunge Him into a foreign atmosphere and into a
situation wherein all His divine resources will be needed, and will have to be
tried out to the uttermost. The generally accepted idea that He will return as
a triumphant warrior, omnipotent and irresistible, has surely no basis in fact.
That He will ultimately lead His people, humanity, [Page 57] into Jerusalem is
a fact, founded on a secure foundation, but it will not be into a Jewish city
called Jerusalem but into "the place of peace" (as the word
"Jerusalem" means). A careful consideration of the world situation
today and a dedicated use of the imagination will reveal to the sincere thinker
how appalling is the task which He has undertaken. But He has again "set
His face to go to Jerusalem." (Luke IX.51.) He will re-appear and guide
mankind into a civilisation and a state of consciousness in which right human
relations and worldwide cooperation for the good of all will be the universal
keynote. He will—through the New Group of World Servers and the men of
goodwill—complete His association with the Will of God (His Father's business)
in such a manner that the eternal will-to-good will be translated by humanity
into goodwill and right relations. Then His task will be done; He will be free
again to leave us, but this time not to return but to leave the world of men in
the hands of that great spiritual Server Who will be the new Head of the
Hierarchy, the Church Invisible.
(Alice Bailey, The Reappearance of the Christ)
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