The interpreters of the Gospel and many disciples of the
Christian dispensation have singularly […] they have laid the emphasis upon the death of
the personality, whereas when Christ experienced the "great void of
darkness" and chanted aloud the occult mantram "My God, My God, why
hast Thou forsaken Me," he was recognising simultaneously the distinction
between His "robe of glory" (symbolised by the [Page 259] partition of His garment by the Roman
soldiery) and also calling the attention of all future disciples and initiates
to the disappearance of the "middle principle," the soul; He was
projecting (into the world consciousness) the recognition which must come of
relation to the Father or the Monad. This great dissolution is culminated for
us at the time of the third initiation when the Light of the Monad obliterates
the light of the soul and the material atomic light of the threefold
personality.
(Alice
Bailey, Discipleship
in the New Age II)
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