SECOND DAY OF NGWS'S FESTIVAL WEEK
enlightened enthusiastic will reaching humanity direct, via the New Group of World Servers
The third great change has been in the relation of the
Hierarchy to Shamballa, and of this you can necessarily know and understand
little. I could perhaps express the underlying significance to you in symbolic
language. The energy, emanating from Shamballa, has been divided into two
direct and distinctive streams. One stream, embodying the dynamic of purpose,
is now pouring into the Hierarchy and into its seven major Ashrams; another
stream, embodying the dynamic of determination or of enlightened enthusiastic
will, is reaching humanity direct, via the New Group of World Servers. Hitherto
a blended stream of Shamballa force has poured into the Hierarchy and has
streamed, in its undifferentiated type and quality, into all the groups within
the Hierarchy. Now the quality of determination, or of what the average person
understands by the use of the word "Will," is pouring into the New
Group of World Servers, whilst the energy of dynamic purpose, differentiated
into seven diverging streams, is pouring into each of the "seven points of
reception," the Masters' Ashrams within the ring-pass-not of the
Hierarchy. These seven types of purpose embody the seven energies which will
reorganise and redefine the hierarchical undertakings, and thus inaugurate the
New Age.
(Alice Bailey, The Rays and
the Initiations, p. 241)
An effort also will be made to relate Shamballa,
"the Centre where the Will of God is known," directly to the New
Group of World Servers, via those Ashrams which are working along the lines of
outer, practical goodwill. The reception of this energising will-to-good should
produce a definite "stepping-up" or increase of goodwill and enable
the Goodwill movement to proceed with greater momentum this coming autumn and
winter; it will take the entire summer for the needed assimilation by those
engineering this movement all over the world.
(Alice Baile, The
Externalisation of the Hierarchy, p. 554)
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