FIRST DAY OF NGWS'S FESTIVAL
WEEK
NGWS: THE FORERUNNERS OF THE CHRIST
Recognition
of the successful work of the New Group of World Servers will be accorded by
the Hierarchy, and the testimony of the recognition will be the appearing of a
symbol in the aura of the group—of the entire group. This will be a symbol projected by the
Hierarchy, specifically by the Christ.
What that symbol will be it is not for me to say. It is not yet fully earned, and only its dim
and uncertain outline can be seen from the level on which the Masters work, and
not at all from the level on which the group itself works. It is "the mark of a Saviour" and
it will embody the mark or indication (the signature as medieval occultists
used to call it) of a new type of salvation or salvage. Up till now the mark of the Saviour has been
the Cross, and the quality of the salvation offered has been freedom from
substance or the lure of matter and from
its hold—a freedom only to be achieved at a great cost. The future holds within its silence other
modes of saving humanity. The cup of
sorrow and the agony of the Cross are well-nigh finished. Joy and strength will take their place. Instead of sorrow we shall have a joy which
will work out in happiness and lead eventually to bliss. We shall have a strength which will know
naught but victory and will not recognise disaster. Even the Black Lodge knew of this change in
the mode of salvation, and hastily founded its groups of youths, banded
together by the motto "joy through strength and strength through
joy." It seems to be a law for
group development to receive recognition from the side of evil, prior to that
recognition coming from the good. But
"after weeping cometh joy, and that joy cometh in the morning." Only the dawn is with us as yet—the dawn of
the Aquarian Age. The full tide of light
is inevitably moving upon its way towards us.
(Alice Bailey, The Rays and the Initiations, p.
233)
For the first time in human history, the demand
of the people of the Earth is so potent and so in line with divine direction in
time and space that the end is inevitably sure; the looked-for spiritual
Representative must come forth, and this time He will not come alone but will
be accompanied by Those Whose lives and words will evoke recognition in every
department of human thinking. The symbolic prophecies found in all the world
Scriptures anent this imminent event will prove their veracity; their symbolism
will nevertheless elicit re-interpretation, and circumstances and happenings
will not necessarily be exactly as the Scriptures would appear to indicate. For instance, He will come indeed
"in the clouds of the air" as the Christian Scriptures say (Matt.
XXIV. 64), but of what great interest is that when millions come and go in the
clouds each hour of the day and of the night? I mention this as one of the
outstanding prophecies and one of the most familiar; it is, however, one which
means little in our modern civilisation. The fact that is of importance is that
He will come.
(Alice Bailey, The Externalisation of the
Hierarchy, p. 598)
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