M E D I T A T I O N
INVOCATTION of SIRIUS
ALIGHNMENT WITH THE PRINCIPLE OF FREEDOM, LOVE THROUGH MANAS, UNIFICATION
It is held every 15 days on Wednesday evenings
The
Sirian Logos forms one of the seven Grand Heavenly Men,
who
are the centres in the body
of
ONE OF WHOM NOUGHT MAY BE SAID
The Intermediate Law of Karma.—There is also an intermediate law, which
is the synthetic law of the system [Page 570] of
Sirius. This law is called by the
generic term, the Law of Karma, and really predicates the effect the Sirian
system has on our solar system. Each of
the two systems, as regards its internal economy, is independent in time and
space, or (in other words), in manifestation.
We have practically no effect on our parent system, the reflex action is
so slight as to be negligible, but very definite effects are felt in our system
through causes arising in Sirius. These
causes, when experienced as effects, are called by us the Law of Karma, and at
the beginning they started systemic Karma which, once in effect, constitutes
that which is called Karma in our occult and oriental literature.
The Lipika Lords of our system, the systemic Lords of Karma, are under
the rule of a greater corresponding Lord on Sirius.
We have therefore:
1. The three cosmic laws of Synthesis, Attraction and Economy.
2. The Sirian law of Karma.
3. The seven laws of the solar system.
8. We have the three laws of the cosmic higher planes, holding in a
synthesis of beauty the greater and the lesser system. Next we have the great law of Sirius, the Law
of Karma, on the third subplane of the cosmic mental plane, which law really
controls our Logos, and His actions, in the same way as the ego—in due course
of evolution—controls the human personality.
Let me explain by illustration:
Each one of us, in due process of evolution, forms part of one of the
Heavenly Men, Who Themselves form the [Page 572]
seven centres in that greater Heavenly Man, the Logos. Yet, though we are merged with the whole, we
do not lose our identity, but forever remain separated units of consciousness,
though one with all that lives or is. In
like manner our Logos loses not His identity, even though He forms part of the
Consciousness of the Logos of Sirius. In
His turn, the Sirian Logos forms one of
the seven Grand Heavenly Men, who are the centres in the body of ONE OF WHOM
NOUGHT MAY BE SAID.
(Alice Bailey, A Treatise on Cosmic Fire, p. 573)
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